On a pepper‑sprayed night in Sydney, Palestinian grief is kettled while Iranian protests are feted as “democratic awakening.” This article traces how Australia’s selective compassion, media framing and think‑tank spin conscript us into the US military‑industrial script for Iran and the region.
Bernard Keane says Albanese is a manager, not a leader. Urban Wronski says the rot runs deeper — into the Farrellised machinery of a captured Clayton’s Labor.
After the Bondi Beach massacre, Australia promised solidarity and reform. Instead, Labor delivered riot shields and silence. This essay traces the descent from empathy to enforcement—and asks whether the soul of Australian democracy can still be reclaimed.
The Bondi massacre exposed more than a failure of gun laws. It revealed a political class willing to fold a community’s grief into a diplomatic script—inviting a leader accused of incitement to genocide to stand as the symbol of Australia’s solidarity. This is the story of how sorrow was weaponised, dissent was crushed, and the rule of law was suspended in the name of comfort.
The US and its allies including Australia don’t give a fig about Iranian or Palestinian lives. If they did, they wouldn’t be starving Iranians with sanctions that block medicine, food and fuel. They wouldn’t be funding insurgents who turn protests violent, ensuring the regime cracks down harder. They wouldn’t be threatening war while pretending to care about “the brave Iranian people”.
Right now, the USS Abraham Lincoln and nine escort warships are sitting in the Persian Gulf like a loaded gun aimed at Iran’s heart. Not one Australian media outlet can independently verify what this means for Australians when the shooting starts. Are we up shit creek with America again?
In a satirical dialogue, Prime Minister Clarke discusses the appointment of Greg Moriarty as Australia’s ambassador in Washington. Clarke defends the promotion as a form of accountability and claims that survival in politics defines success. The conversation highlights the perceived continuity and unchanging culture within the government, despite promises of reform.
We excised Brenton Tarrant from our consciousness because examining him would require examining the political culture that helped produce him. Meanwhile, elite networks use “combating antisemitism” to advance right-wing agendas funded by the same corporate interests that profit from inequality. Part 2 reveals how institutional power operates through selective attention to religious violence.
n the wake of Bondi, grief is being channelled into a dangerous misdiagnosis: that Jewish safety requires conflation, censorship, and punitive power. This essay argues for a public health approach to violent extremism, warns against collapsing Judaism into Israeli state policy, and shows how selective vigilance and entrenched Islamophobia undermine prevention and make everyone less safe.
Fifteen people were killed at Bondi. Grief must come before politics. This op‑ed argues for facts over fury, rejects opportunistic narratives, and centres solidarity.
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